“Letter from SEATTLE” – (response #1)

[Response #1 from SEATTLE – Part 3 of “A Conversation between Seattle and Mississippi”, a chronicle of honest discussion between two friends.]

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Hey, MISSISSIPPI:

Thanks for your note!  It is just great to hear from you guys.  Tania showed me some pictures of your kids and I can’t believe how big they have gotten.  Crazy!

Sorry it has taken me so long to respond.  My life is a little hectic right now.  Ministry is going completely awesome, but between all the work there and learning to be a dad it feels like I don’t have time to just sit down and “be” sometimes.

Anyway, your response was a little involved and in order to take it seriously, I needed a little bit of time to answer.  This is really the first time I have sat down since I first read it, and had time to respond.   So, all that to say, sorry it took so long. ☺

In regards to your concerns, I suppose I have a few thoughts.   First, I think I understand where you are coming from in being confused with apparently opposing points-of-view.   In fact, that is why I think these discussions are so important and that our views should be held with a degree of humility.  These are very complicated issues, involving real people and not abstract theology.

I have read a great deal on the issue of homosexuality (from a biblical perspective and otherwise) from many different authors from many different backgrounds.  And in that reading and research of my own, I have probably found myself more confused, not less.   There are genuinely good reasons that people argue over this stuff.  I used to think that the matter was rather cut and dry (homosexuality in all forms is sin), and like you, I assumed that those who argued against it were more motivated by political agenda than honest struggle with God’s truth.   However, I now think it is more difficult than that.

This argument exists in large part because there are legitimate reasons (at least in my mind) for disagreement.  For instance, there are word choices that the Apostle Paul could have chosen that would have made it much more clear (i.e. in Romans 1 and 1 Cor. 6:9-10, etc.), but unfortunately he didn’t.  And the Greek words he did use carry more ambiguity than I am comfortable with.   I encourage you to look into it yourself, of course, but I’ll be the first to admit that I end up more “confused” for the research, to use your terminology.

All that said and despite what I consider legitimate dissension, here is where I come out personally on this issue…  I still believe that as best as I can tell, homosexuality in all its forms is normatively sinful.  Hahahahaha!   And you thought I was going all crazy on you!

Anyways, there are lots of reasons for me ending up here, but this response will be long enough as is.  LOL.

However, even though this is my conviction (and what I will stand up for and teach), I have learned to hold that conviction with as much humility as I can.  Philosophers speak of a term, “epistemological humility.”  It means being humble about what you think you know and believe, because history it seems is full of well-meaning people who were passionately convinced on many issues (slavery or women’s rights to name just two), but on the wrong side of justice as we look back at them now.

And so, I live in this weird world where I hold to my convictions and teach them unapologetically, but try not to hold them so tightly that they define me more by what I’m against than what I am for.

Interestingly enough, most of my non-Christian friends already knew the troubling spots about homosexuality in the Bible before I did.  And, in my experience, they have become much more open to my understanding of homosexuality since I became humble in my dialogue with them about it.   It‘s as if they trust what I have to say more now that they perceive that I’m not just proverbially “drinking the Kool-Aid” of Christianity, but willing to think critically and openly.

And in that sense, I have learned to be a little less scared of the “slippery slope” theology that I think you expressed in your response.   It’s that feeling that Christians today buy into little things that might seem harmless; things the culture tells them is ok, but in the end is a slow start to a fast decline in the righteous path of God.

Now, I do feel scared about that at times.  But more often than not it is about things that are much more subtle, and in my mind, much more dangerous.  Things like consumerism, misplaced patriotism that becomes synonymous with faith in God, or spiritual pride.  That could be a whole response in itself!  LOL.

And to some degree I think issues like homosexuality are like that as well.  It concerns me greatly that a person would simply accept homosexuality as a normative behavior without wrestling with God’s word.  But it also concerns me that someone would condemn it without doing the same diligent work.   We tend to be lazy.   Lazy in our study of God’s Word and lazy in our dialogue with God and each other about what that Word might mean.  And in that sense, I think there are a lot of people out there that are sliding into either total relativism or total elitism, and I believe both slopes are equally slippery.

In terms of [The Mega-Pastor], I suppose I was a bit hard on him.   I looked into the graphic that you mentioned.   I actually didn’t put that in the blog myself;  I had an assistant who did that for me (I’m not all that tech savvy).  FYI — That photo isn’t from the [mega-pastor] protest, but is apparently a famous parody of those types of protests.  And in that way, I agree it may be misleading.  [Note to reader:  I have left it posted as it was for the purpose of this conversation].

In any event, I talked with people close to [the mega-pastor] and I think I understand his point-of-view in holding the protest.  I understand that he is protesting not the event but it’s placement in the educational system.

My problem with the protest was not with his concerns but with his methods.  There is definitely some pro-gay agenda to that event.  No doubt.  But several things are important here, 1) it is an event put on by students, not adults coming in to “indoctrinate” them.   Had it been a planned school event, hosted by the district or its employees, I think [mega-pastor] would have a better argument.   And 2) the effective end to his method was all my non-Christian friends (and everyone in Seattle) seeing Christians standing up for what they are AGAINST again.  All they saw was Christians protesting gay people.   And in that way, [mega-pastor] could have been right—and even won the battle—but because of his methods, lost the war for those people’s hearts.

Now, maybe that isn’t what [mega-pastor] wanted to communicate, but I don’t think that really matters.  That IS WHAT WAS COMMUNICATED.

So, how would I respond better?  I’m not sure.  I’m thinking it through for this year.  But, what I think would be more powerful is for Christians to EARN the right to speak into these students lives by showing up and RALLYING around the parts of it that they can support—such as the protection of the weak and vulnerable.   And even if they know there is an underlying gay agenda, to show up and demonstrate that they are FOR things like love, compassion, and grace too.

It’s an issue of language.  [Mega-pastor] didn’t speak a language that reached those students or that community.  He held a protest that made him and his followers FEEL GOOD about themselves and their convictions, but in the end, it didn’t reach a single person (that I know of) with a life-changing opportunity of faith in God.   He stood up for his rights, when he should have laid them down.  He asserted his beliefs by force, when he could have sacrificed his time and pride with unconditional love.

And in that way, I do believe that an act can be “violent” without actually being “violent.”  Well, maybe that’s not the real problem.  Maybe it was simply that it didn’t demonstrate “ultimate Jesus-like love.”

Listen, I know this is counter-intuitive.  It seems like exactly the opposite of what we should do when culture presses in on us.  It seems like we should fight back.  It seems like we should protest and pass legislation and speak loudly.   It seems ridiculous to be right but not ask for your rights.

But, I’m absolutely convinced that even though it makes no sense, it is the way of Jesus.   I think what Jesus came to teach us is that the “power-over” model of persuasion belongs to the world and not us.  In some strange way, it is the “power-under” model of love and sacrifice that wins the day.  That love wins.  Not protest.  I mean, that was Jesus’ own life model, wasn’t it?   He didn’t protest prostitutes, he loved them and forgave them.  He didn’t pass laws on greedy tax collectors, he went and ate dinner with them.   He didn’t even fight back when he was accused on trumped up charges, He choose instead to die for those who brought the charges.

Somehow, I think we have bought into the model of the world and tried to fit Jesus into it, rather than just follow the example of Christ.   And when we do that, we may very well win the battle for being “right”, but lose the hearts and souls of many people as collateral damage.

Anyway, that is a long answer to your questions, I know.  But you did ask, and I would feel bad blowing you off with some trite answers rather than the thoughts of my heart.  I only hope that I have clearly answered what you were really asking.

At any rate, it is discussions like this that I think Christians would be best served having right now.  Especially in light of new California laws and retaliations.   It may be that we have much to still learn in how to live with this righteousness “not our own.”

Give my best to your family.  I pray that you all are still enjoying Mississippi and of course that you will decide it isn’t for you and move back to Seattle!  Have a great Thanksgiving!

Grace and peace,

SEATTLE.

“Letter from MISSISSIPPI” – (#1)

[Letter #1 from Mississippi – Part 2 of “A Conversation between Seattle and Mississippi”, a chronicle of honest discussion between two friends.]

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Hi SEATTLE,

[A recent] post on your wall inspired me to go to your blog since I hadn’t been there in quite a while. I’m always up for some deep thoughts to pass the time.

Well, going down and reading the earlier posts about all the embarrassed feelings towards outspoken anti-gay-rights Christians, has gotten me thinking. I just wondered about your current take on things considering the gay marriage news and protests in response to that. I am having a hard time finding the truth in the middle of everyone’s viewpoints.

I see a pendulum swing going on within the church.  We’re trending away from the unpopular, judgmental version of Christianity, and to the extreme at times of appeasing the culture at all costs.  This is a culture saying that standing up for or even speaking the truth is equivalent to “hate.” I know Jesus said that the world would hate us because it hated Him. But we don’t have to accept the world’s premise that the truth IS hate.

As long as Christians are not literally hating or holding signs that are hateful towards individuals (and I realize that goes on and it’s not cool), but if they are speaking out on the truth (marriage is sacred, gay relationships are not of equal moral value with marriages) in a non hateful way, what do you think about this?  Some people consider it hate although there is not hate involved.

There is a battle in today’s culture over having good defined as good, vs. sin being defined as “good” and to be celebrated. Yes, everyone sins and we do love the sinners, regardless of their sin.  But I don’t think we remain silent on what is good and right, and what is not.  We may not be able to live up to God’s standard but it is important for us as God’s people, the light of the world, to acknowledge that standard.

I researched this Day of Silence protest and tried to find signs or statements made by Hutch or his supporters that were hateful, and I couldn’t. Is the photo in your blog from his actual protest? Do they represent his views? It seemed that he was interested in protecting the educational rather than indoctrinational nature of schools.  He said he would be fine with them doing something like this before or after school; but not during school when students who didn’t support the movement would be penalized for not participating. Considering there is (rightly) nothing like this required by the schools in the support of Christian or other groups’ rights, doesn’t he have a point? You know he doesn’t think it’s right for gays to be harassed and bullied…this day of silence protest has to represent more than that.

I think there would be an implicit accusation that those who think homosexuality a sin ARE the oppressors and bullies, whether they harass anyone or not.  And everyone is standing in solidarity against them.  Against Christians and their hateful, judgmental, oppressive beliefs.  As a 9th or 10th grade Christian I can see where that might be intimidating and I might not want to be at school that day.

I totally get where you are coming from and your concerns as to what Christian is starting to mean in our culture. But I am just really having a hard time discerning the proper take on things like this.

I wouldn’t bother asking your thoughts if I didn’t respect where your heart is on this as it comes across in your words. I disregard what a lot of people think about this because I don’t think their hearts are as pure as they are politically motivated. So don’t take any of this as criticism (like that would bother you anyway!) but rather just a question, tell me more about what you think especially in light of recent events. Maybe you could blog about it.

Thanks for reading. I would have posted as a comment if the post weren’t 6 months old, and my point of view offensive to Christians our age, nowadays.

By the way Paytyn is adorable, and it looks like you guys are just totally sucked in! Congratulations. I think back to the days where you would get a freaked out look on your face at the idea of having kids and just have to smile. I hope you are well!

MISSISSIPPI

A Conversation Between Seattle & Mississippi

I have to sing a song to spell MISSISSIPPI correctly.  Just seems like there are a few too many “S’s” in there, doesn’t it?   But, I’m sure it is a beautiful state.  And anyway, I received a facebook message from a friend who lives there a few weeks ago.

It was great to hear from a friend I hadn’t communicated with in a while.  Isn’t Facebook great?  Ahhh, cheers to you, facebook people!

But, it started an ongoing conversation that has been one of the more rewarding and fascinating conversations that I have had in a long while.   One that I think is too valuable to keep to ourselves.

And so, with her permission, I have decided to let you over-hear our conversation.  Now, you should know from the beginning, that we don’t agree on a few things.   And I think that will become obvious as you read.  But, you should also know that we DO agree on a great deal.  Not the least of which is our love of God, our love of people and our commitment to friendship.

You should also know that though we have different perspectives on some things, I highly regard and respect her both as a person and a thinker.  And whether you agree with my perspective or hers or neither, I hope that you respect our friendship as well.

And lastly, you should know that the conversation you are about to listen in on, is a dialogue in process.  Though I can’t totally speak for her, I can say that God is continually reforming my thoughts on these areas and that where I am today may evolve by tomorrow.  And in that way, you are not reading our hard and fast thoughts, but our attempts to discover what we believe out loud, in conversation, with each other.  It is more vulnerable that way, but more rewarding, I think.

And so, I will post our comments back and forth to each other over the next few days.  “Letters from Seattle” will represent me.   “Letter from Mississippi” will represent her.   And it is our prayer that no matter where you come out on these issues, that it would cause you to think, to stretch, to grow, and to maybe start your own conversation.  Or in some way join into ours by leaving a respectful comment here.

Maybe the time for distasteful arguments is done and the time for constructive and respectful conversations is finally here.   God, may it be so.

To have the proper context, however, you must have read an earlier blog I wrote several months back.  And so I have re-posted it below.  I will follow with the first “Letter from Mississippi” in a few days.

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Mega-Pastors can be Mega-Wrong

I think i’ve discovered why the church can too often be found on the wrong side of major issues. In fact, how it can many times be found on the exact opposite side of even God on major issues . . . Church Leaders.

I drove home from the gay bath house last week [see my previous blogs about Gay Bathhouse] and came home to a startling news story. Well, it was actually just a news teaser for the 11-o’clock news that night during a commercial break during “The Office.” But, nonetheless, it startled me.

“Mega Church Pastor Protests High School Students.”

Headlines like that tend to catch my eye. So, i tuned into the local Seattle newschannel website to read up on what it was all about–after “The Office” was over, obviously.

The basic story was that each year, high schools in my area (and probably elsewhere) celebrate a day called “day of silence.” It is an event sponsored by the “gay, straight alliance” that encourages students to not talk all day in order to bring awareness to and solidarity with potentially gay students among them that are treated poorly, made fun of and often don’t have a credible voice.

A local mega-church pastor, who lived in the community of one such high school, decided to organize a protest of the event. So, in front of many news cameras, he called for 1,000 members of his church and other Christians to come down and picket and protest outside of the school for the whole day, chanting their anti-gay views and “correcting” the sin of a few through the personalized and compassionate forum of a billboard sign.

Now, in one sense, i realize that “day of silence” probably has a pro-gay agenda to it. But, as i read the article, i couldn’t help but wonder, “what is so wrong about not wanting gay students to be made fun of, physically abused or emotionally taunted?” In that regard, as a follower of Christ, i whole heartedly agree with the sentiment of the day. And on any level, what does picketing a bunch of high schoolers really accomplish?

My problem was i had just come home from sitting inside a very promiscous gay bath house in Seattle, where i had been sitting with my friend Rick handing out condoms and information to everyone who walked in. We didn’t personally know any of the guys that came in that night. We didn’t have any signs. We weren’t chanting anything. We simply handed out latex.

And as i sat at home reading the news story, the dichotomy of events perplexed me. On the one hand there was a mega church pastor that many people know, calling for Christians to protest teenagers attempting to humanize homosexual people that are often treated otherwise. And on the other hand, there was an everyday Christian that nobody knows, living with AIDS, sitting in a place most don’t know about and would never want to go to, handing out medical prevention (though not perfect) to oppressed adult addicts.

Both men agree homosexuality is not God’s ideal. The issue isn’t the morality of the lifestyle, but of the morality of our response. And because morality is a fuzzy term, let me define it this way. At issue is not whether Jesus approves of homosexuality as God’s ideal, but how Jesus would respond to people that are homosexual.

And in this case, the Mega-Pastor is Mega-WRONG. What the MP (mega-pastor) fails to realize is that protest without relationship is simply verbal violence. What the MP doesn’t understand is that compassion for people who don’t agree with you is “loving your neighbor as yourself.” What the MP has mistakenly accepted is that if you yell loud enough Jesus’ voice will be heard, when Jesus himself yells only at the religious pharisees and whispers grace to the sinner.

And what this reminds me is that, apparently, you can have everything RIGHT in your theology, but not be RIGHT. You can worship God in all the RIGHT ways, but not be RIGHT.

And as far as i can tell, Jesus never organized a protest of anything (unless you count his little tirade against the religious leaders in the temple), he simply went and ate and spent time with people who’s lives missed the mark of God’s ideal, calling them to something more fulfilling. He loved them to “abundant life.” There was no place for protest.

And so, Rick sits in Seattle at a gay bath house. No signs. No chants. He hopes that he is making a difference. Is a condom the answer to the problem? No. The problem is much more complex that what simple latex can fix. There are emotional, spiritual and mental issues that must be addressed. A holistic answer is needed.

But in the vaccuum of that answer, it is the only thing Rick knows to do. And so he does it.

It makes me wish that when people thought of Christians they thought of people like Rick rather than the blow hards that get all the news headlines like our local mega-pastor last week.

It makes me think that if Jesus were here today, he’d probably look more like the average guy, Rick, than the news bite mega-pastor any way.

I often ridicule Christians, mostly because we are such an easy target. But, i really don’t think all Christians are bad. I am one. Or that church is bad. I’m a part of one.

But, what scares me is that there is a vocal minority giving my faith a bad name. No, not my faith, my God. People hear words like they did last week and think that they are God’s sentiment or God’s words. And they never have been. The mega-pastor is simply wrong.

So, here is to you, out-spoken mega-church pastor. I’m pleading with you. Please examine your response to people with the life of Jesus before you speak and act in ways that shame Him and us.

I’ll even keep using the name “Christian,” if you’ll start acting like one.

Snot & Booger Theology

I pick my nose.

Ok, there, I said it.  But what are you supposed to do when there’s a big booger just chillin’ up there restricting all the oxygen from getting to your brain?  I mean, maybe I do it because the socially respectable part of my mind is just oxygen deprived.  It’s just plain survival!

Now, i don’t eat it.  I don’t wipe it on my pants or stick it under a desk or anything.  But if we’re going to just be straight up honest, I’ve been known to pull debris out my nasal cavity.  Sometimes some fairly large and impressive debris.

But, I do have boundaries.  I’ll touch all my own snot (and then shake your hand . . . think about that), but in no way do I want to have personal contact with the mucous in your nose.  That would just be disgusting.

So, I was reading a st97807460377822ory to my daughter the other night when something wet dripped on the book.  It was a very deep and intellectual book entitled, “That’s Not My Puppy” and so naturally I was concerned.  When I looked up, I saw my 10-month-old daughter rubbing her face as a river of clear snot ran out her nose, down her chin and fell softly, pooling up on the book page.

Now, my first instinct is to be a little grossed out.  For instance, should you come over to my house and blow your nose all over a book that I’m reading to you, I’d probably be a little offended (because we do have kleenex available-with lotion to prevent chaffing), and I’d likely show you the outside of my front door (however, you would get to take the book home with you).  There are certain aspects of your life that I’m really comfortable just leaving to your care and that I’d rather not be invited to.

And yet, as absolutely gross as I find another person’s snot, there is something about my relationship with my daughter that is causing me to suspend all the normal things I would avoid participating in with any other person.  There is an element of messiness, filth and indecency that I find myself willing to engage in with Paytyn, sometimes without even a second thought . . .

So, I did that night what had to be done.  My daughter needed her nose wiped.  And because she hates the little booger-sucker thing and won’t hold still long enough for me to use it.  And since there was very little supplies at hand.  I took my hand and started to pull the snot out of her nose with my bare fingers.  For several minutes I pulled gobs of clear goo out of her soft, little nose.  It was like excavating a pudding container with your fingers.  Turns out, though, it’s more effective than that stupid aspirator anyway.

Gross?  Maybe.  But, since I had left her burp rag downstairs and was too lazy to walk back down and get it, I did what any good dad would do and wiped it on my pant leg!  Now, I don’t wipe my own snot there, but apparently that’s where I’m willing to showcase Paytyn’s.  It’s as if being a dad is turning me into some sort of weird savage caveman.   I pull snot out of noses and wipe it on my leg.   I wipe amazingly foul-smelling poop off the butt of another human being.   I’ve been thrown up on more times than I can remember (the worst of which is always when I’m not wearing a shirt).   And yet, I keep reading stories, changing diapers, and take every moment I can to hold my daughter, knowing that all the messiness is sure to come again.

And so as I layed her down to sleep that night and headed downstairs to put my snot-crusted jeans in the wash, I thought about what I’ve become . . .

I’ve become a lover.  I’ve become a dad.  I’ve become a fan.  And no matter what kind of dirt and grime and disgusting adventures I’m pulled into, I’m willing to go (even though it isn’t my preference) because I am so totally in love with this little girl.  I’m willing to get as dirty as it takes to have a relationship with her.

Have you ever thought of God like that?  Have you ever thought of the mud and the dirt and the filth that we pull him into?  Have you ever thought of the snot and the poo that we expose Him to?  The gossip.  The messy break-ups.  The wars.  The greed.  The dishonesty.  The betrayals.  The hypocrisy.  The self-centeredness.  The hatred.

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And what if in the midst of all this vulgarity, God is not standing on the outside of the earth, keeping Himself clean and tidy while condemning us with displeasure.   But, what if where you find God is right here in the middle of the mud, knee deep in the poo, wiping snot all over his pants.   What if God desires so much better of us, and yet is willing to do whatever takes–to get as dirty as necessary–to have a relationship with you.   With me.

What if God is willing to go to any extreme to help us wipe our nose?

One of my favorite verses these days is Romans 5:7-8.  It is here that Paul talks about who God has become because of us:   “Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.  But God demonstrates his love for us in this:  while we were still sinners, Christ died for us.”

While we were still sinners . . . I like that.

It reminds me that no matter how cultured and religious I think I am, I’m right down in the mud with everyone else.  It reminds me that no matter how dirty I get, God’s first thought of me is always love and not condemnation.  It reminds me that even when I think I’m too messed up and broken to be useful or desired by anyone, let alone God, that he is much closer than I realize.  It reminds me that He won’t wait until I get all cleaned-up to “demonstrate” or “prove” His love for me, but that in some strange fatherly way, He proves it by loving me in the mud.

And it reminds me that God will go to any length to clean me up, even if it means getting dirt, snot or even blood all over his clothes.

And so may you remember, whenever you come across these words, that your Dad is not too distant to know your struggles.  He is not too stodgy to wipe your nose.  He is willing to take steps to you long before you take steps to Him.

I just hope Paytyn grows up knowing the same thing.

Who’s fault is it anyway?

If God knew from all eternity that I was going to finally write in my blog again today, could I have chosen not to?

Well, for the past three months, whether God knew in advance or not, it appears that I have chosen not to.  Why?  Well, maybe because the summer has just been totally busy.  Maybe because every time I thought about it, I also immediately thought of all the work that was more pressing.  Maybe because I just didn’t exercise the discipline needed to sit down and write.

Or maybe, God already knew I wouldn’t and so it wasn’t really up to me.  I mean, if he wrote (or even just knows) the entire script in advance and He’s God, then I can’t change the script, right?  At least with this option none of the responsibility is mine.

And so, I humbly submit that my absence from this blog is God’s fault and not mine.  Please direct all complaints to the Boss…

P.S.  I don’t really believe any of this.  But, i will write again soon.

http://www.opentheism.info

What is “Missional?”

I know it seems obvious, but I’m a dad all the time now.

My daughter, Paytyn, was born five months ago. She is the most beautiful thing i have ever seen. And don’t get me wrong, I love being a dad. It’s just that there is an amazing realization that has begun to sink in: I’m a dad at all moments. No matter where i am. No matter what i’m doing. No matter what i thought my priorities were or should be at the time.

The truth is i have many roles and responsibilities in my life. Any given day i may be a counselor, friend, husband, co-worker, preacher, video game buddy, computer technician, event organizer, blogger, or marshmallow eating contest director. Such is the life of a youth pastor.

But no matter what particular role i am playing each day, father is the role that i am constantly and consistently. I can no longer put down that title or role for the day. Or even for the hour. I am always somebody’s dad, no matter what else i am to many other people.

When i’m changing diapers in between church services that i am the preacher for, i am reminded that my first role is not preacher, but dad. When i’m holding my infant daughter, bouncing her in my arms as i speak to my students, it is evident that i am always daddy. As i put down the xbox controller to cradle Paytyn as she wakes up, i realize that even in my leisure i am still a dad.

I am always somebody’s dad.

It’s funny isn’t it? We so often think that our life is separated into carefully designed fragments. Work time. Home time. Friend time. Church time. But, when you’re somebody’s dad, there is a very consistent reality through every slice of that pie. You are a daddy. Regardless of what time slice you think you should be in, you are always daddy.

It reminds me that the same is true in my relationship with God. Too often, i am lulled into thinking that my spiritual life is just another of the many slices of pie that make up my life. I participate in that slice for 1.5 hours on a Sunday, and move on to the next slice.

But what if God is desiring more than just a small slice of my life? What if God wanted to invade every moment? Every role? Every responsibility? What if God didn’t want my attendance at a church service so much as He wanted to be invited into attendance in the everyday moments of my life?

In the strange book of Hosea, God explains quite clearly what He longs for most from us as people. Hosea 6:6 says, “For i desire steadfast (or consistent) love and not sacrifice, the knowledge of God rather than burnt offerings.” Or as Eugene Peterson has interpreted it, “I’m after love that lasts, not more religion. I want you to know God, not go to more prayer meetings.”

Maybe God is saying that there is very little difference between the sacred and the secular. In fact, maybe he is saying there isn’t any difference at all. He is your daddy during home time. During work time. During golf time. During any time.

The word “missional” has come to mean a lot of different things recently. It has become a popular word used by many Christians interested in being “cutting edge.” However, it isn’t really a new idea. It isn’t the newest fad in an often fad-driven church. It is an awareness of the great desire of God from the beginning.

Whatever else “Missional” means, it begins with the idea that the entire pie belongs to God, not just a single slice. It means we are approaching life with a holistic and unified mission: “to glorify God in every thing we do.” It means we are living with one identity in mind: we are always Somebody’s child.

Interestingly, “Daddy” is a title that God uses for Himself over and over again in the Bible. In the book of Hosea (particularly chapter 11), God refers to the people of God as His children. It seems that for God, whatever other role He may be involved in playing, the role of Father is always at the forefront. He is many things, but He is always “Daddy.”

And so, as i finish this blog, off to change another diaper, I know that from now on I will always be somebody’s daddy. But, even more fundamentally, in every moment i am always Somebody’s son as well.

May you find fulfillment in the wonder of your true identity. May you find that wherever you go, whatever you do, you are always the child of God. And most deeply, may you find yourself surrendering every moment of your existence to His great mission in your life.

Many others have chosen to write on the word “missional” today, click on these great blogs to read more:

Alan Hirsch
Alan Knox
Andrew Jones
Barb Peters
Bill Kinnon
Brad Brisco
Brad Grinnen
Brad Sargent
Brother Maynard
Bryan Riley
Chad Brooks
Chris Wignall
Cobus Van Wyngaard
Dave DeVries
David Best
David Fitch
David Wierzbicki
DoSi
Doug Jones
Duncan McFadzean
Erika Haub
Grace
Jamie Arpin-Ricci
Jeff McQuilkin
John Smulo
Jonathan Brink
JR Rozko
Kathy Escobar
Len Hjalmarson
Makeesha Fisher
Malcolm Lanham
Mark Berry
Mark Petersen
Mark Priddy
Michael Crane
Michael Stewart
Patrick Oden
Peggy Brown
Phil Wyman
Richard Pool
Rick Meigs
Rob Robinson
Ron Cole
Scott Marshall
Sonja Andrews
Stephen Shields
Steve Hayes
Tim Thompson
Thom Turner

Lord, Save Us from Your Followers

Several days ago, i was walking out of a Walmart when i saw a guy standing behind some tables right beyond the door. Somehow, i hadn’t seen him going in, but i noticed him immediately as i walked out. He was, after all, hard to miss with his many political signs.

“Life in prison for all child molesters!”

“Stop destroying human life in Iraq!”

People like that intrigue me. I have some pretty strong beliefs about issues like that too, but i’ve never been outside walmart displaying my beliefs on a sign.

So, i walked up to the man to have a conversation. I was curious. I didn’t really know what he was trying to say with his signs. I wasn’t even sure whether i would agree or disagree with him. I simply wanted to talk and try to understand his perspective on these issues. Maybe, and i know this is a long shot, he would say something that would help me think about these concerns that i hadn’t considered before. I just wanted a conversation.

“You wanna sign my petition?” He asked.

“No. Not yet anyway. I was just hoping you could tell me a little bit about your perspective on these issues.”

“Well,” he replied, “if you sign this one you will be helping us get rid of all the tax that is in the cost of gasoline in the State of Washington.”

Ok. I don’t like the price of fuel, but i wasn’t really there to sign anything. I simply wanted to talk.

“What about this whole child molester thing? What is your perspective about that issue?”

He pointed to a one sentence paragraph on the top of another petition. “Just read it. It’s right there.”

The sentence said something to the effect of raising the maximum penalty for first-time child sex-predators to life in prison. But, really, i had already got that from the sign. I was looking for a little discussion on the ramifications of that and why he thought that this might be the best solution.

So getting a little frustrated, I replied, “Ok, but what is YOUR perspective on this? How would this work?”

“Look,” he said. “Your not voting for it right now. Your just signing so it gets on the ballot and we can let people vote on it later. Why don’t you sign this one over here, it’s about bringing home the troops from Iraq.”

“Well, i’m not really sure i want to sign anything right now,” I re-stated. Was he even hearing me or just repeating what he had been trained to say. “I just wanna tal-.”

“Aright, are you planning on signing anything or am i just wasting my time?” he blurted out, cutting me off and getting annoyed.

“Well, no, i don’t think i’m gonna sign anything.”

No sooner had i said those words than he turned his back to me, started setting up another part of his display and completely ignored me.

So much for conversation.

Seems like it is hard to have a real conversation with people anymore, doesn’t it? Rather than sit down and discuss complex problems such as child-molesters, fuel costs, and war and their equally complex solutions, we would often rather reduce our personal beliefs to a simple sentence and see how many people will sign off with their approval. If you don’t agree, or in my case aren’t sure, well then we just don’t have time for you.

It is no wonder we live in such a divided nation.

I suppose my interaction that day got me thinking about my own response to people around me when they aren’t in agreement with my personal beliefs or haven’t come to a solid conclusion yet. It got me thinking about church and the way we as a group deal with people who don’t see life our way, or have yet to really decide one way or the other.

Maybe I have been as guilty as this petition-guy, at not getting involved in the humble and messy endeavor of “conversation” or “dialogue” and been too quick to dismiss people. Maybe the church that i love has been too eager to do the same.

That is why a new movie that is just coming out has been so powerful to me. Now, i’m not normally in the business of promoting movies, but in this case the movie itself carries a message that i think we all need to hear.

The movie: “Lord Save us from Your Followers.www.lordsaveusthemovie.com


We recently screened this movie at our church, with the director of the movie, Dan Merchant, there to help explain and discuss what we had seen. Though I was a little nervous about the response, the packed auditorium of people gave it a standing ovation at the conclusion.

The movie is a beautiful breath of fresh air about the need for us to lose ourselves in the lives of others. To look first to the sin inside of us rather than pointing out the sin of others. And most importantly, to exercise humility, compassion and respect in having dialogue with many different people who don’t necessarily agree with any one of our own personal or religious convictions.

It was Dan’s own words this weekend that touched me most. In response to a criticism at the end he responded by saying, ” You are right, the truth does divide. But, lets just make sure it is the truth doing the dividing and not us.”

This is a great movie with a greater message. There is no way i could recommend this movie any higher. It is truly amazing and needed.

For those of you who haven’t seen it, you can screen it at the website: www.lordsaveusthemovie.com. If you have seen it and enjoyed it, there are several other resources i would recommend very highly to you along the same vein.

1) “The Myth of a Christian Nation” by Greg Boyd

2) “Jesus for President” by Shane Claiborne

These are two great books that compliment well and continue the discussion.

May we never respond to people the way the petition guy responded to me. And may we always be willing to love and respect others above ourselves.

No Gimmicks, Just Love

I had never built a raging bonfire in someone’s front yard before. But, i gotta say, it was a lot of fun. As we piled boards and tree limbs taller than ourselves, flames leaped above us engulfing it all.

But, we weren’t there because of the fire. We were there because of the water.

Six months ago in a very small community around Chehalis, Washington, one of the most devastating floods to ever hit our state destroyed the little city of Adna. An estimated 20 inches of rain fell in only 24 hours. But, it wasn’t just the rain. It was the snow it melted with it. And together they caused a flood that buried our main freeway in Washington (I-5) 12 feet under water for days and nearly washed away poor Adna.

Where we were standing today, water had invaded at the height of 8 ft, raging straight through downtown, though people’s homes and at the rate of a class three rapid. It ripped houses clear off their foundation, piled mud several feet deep inside their homes, and took cars, trees, and animals all with it. The lady whose house we stood at today, along with most of her neighbors, were rescued only by going to the upper levels of their house and eventually by rescue helicopters that were the only way out of the ocean of water around them. In fact, she had only just moved back into her house two days ago…six months later!

And so today, we gathered up what was left of her garage that had been pulled down, and carried it into a giant rotten pile, and burned it.

I guess we were used to seeing this type of stuff by now. For the last three weekends, our youth staff has taken high school students from our church down to Chehalis to help clean-up people’s property and restore their land and their homes. And during that time, we have burned plenty. We have shoveled tons of mud. We leveled ground. We built fences. We crawled in dark, dirty places and scooped and vacuumed dried mud. We cleared debris and brush.

But, i think most of all, we learned people’s stories. We met Darryl, who was gone with his wife on vacation when the storm hit. They came home to a house buried in at least four feet of mud. We met Jan, who watched her entire neighborhood disappear, only to be rescued in distress by the helicopter. We met Steve, who lost his entire house, and is now rebuilding. And many more.

My favorite, though, was Dennis. Dennis is the preacher of the little evangelical church in Adna. He showed us his completely gutted church building today and told us their story. They weren’t home either when the flood came. But the damage to their home and the church next door was near total. FEMA estimated their total loss at about $180,000, which is a lot for a church of 50 people to overcome. He told us that there were times he didn’t think it could be done.

But, that was before the Christians showed up. Immediately after the disaster, churches mobilized and came to help. They tore out flooring and wall board. They dug out houses from mud. And they helped begin the restoration of this tiny church in Adna you’ll probably never visit or hear about.

His doubt was before people in the community sold property elsewhere and gave gifts of $5,000 at a time for rebuilding. It was before a small church of 100 people in Oregon felt that God was calling them to give their entire savings nest egg of $10,000 to help them.

And it was at this point in the story that Dennis said something that moved me. “Look around. Things were really bad here. And at times we have wanted to give up. We get weary of all this. And in one way we wish this were over. But, we would never choose to take it away and not go through it. God has taught us so much about trusting Him.”

Easy for a preacher to say? Maybe. But tougher for a preacher that has lost nearly all of his own personal belongings.

But it wasn’t just this preacher. It was the whole community. Nearly everyone we helped in the last three weeks said two things: 1) the flood had brought about so much good (even Adna has cellphone service now because relief groups came down and didn’t have cell coverage and went home and complained to their cellphone companies and they built several cell towers!) and 2) it was these crazy followers of Christ that are the only reason they are there today.

My new friend, Darryl, isn’t a Christian. But, even he noticed the large outpouring of love from these Christ-followers. He told me, “When i saw the damage, I told my wife, let’s get out of here. It is time to just move on and start over somewhere else.” You know why he stayed? In his words, “well, the church showed up.”

And not just the local Adna church. The Church showed up. All of them. From all traditions, backgrounds and theologies. Working side by side, they helped dig Darryl’s house out of the mud, demo it all the way down to the studs, and rebuild it so that he and his wife can live in it today.

Mud. Piles of debris. Blisters. Sunburn. Fence-post diggers. Burn piles.

It was the most beautiful thing I have seen in a long time.

I know a lot of people have a really suspicious and even bad mindset toward Christians today. I even understand why. I think i do too, sometimes.

But, I’ll tell you who doesn’t. The beautiful people of Adna. They aren’t suspicious. They are overwhelmed with gratitude and love. No one loves the church more than them.

Wanna know something crazy? The little evangelical church in Adna has grown almost 50% since the flood. So has the little church nearby in Boistfort, WA. And so have many more.

And every one of them knows it’s grown because of the sacrificial love they have shown, impartially, to those around them in need. But that isn’t why they did it.

And really, that’s exactly why it’s worked.

Who Would Jesus Bomb?

I see the bumper sticker all time. In fact, i’ve thought about getting one myself. It’s just that i can’t afford the gasoline to actually drive my car anymore and display it. And i think it would look a little ridiculous on my bike.

A few weeks ago, it became more than a bumper stick for me though. You see, i’ve been hanging out with this guy named Rick. And in my adventures with him, i’ve found myself experiencing a lot and re-thinking a lot more. [see my last three blogs for the whole enchilada].

But, i was recounting my experiences at the bath house with a few friends of mine the other night. And as we sat around, i told them of life at the bath house, of the men who came in compelled by their addiction, and of the two of us who sat there patiently handing out an imperfect solution because it was the only thing we knew to do.

And as i shared these experiences, one of my older friends was obviously getting agitated. She squirmed in her chair. I could see by the look on her face that she wasn’t completely approving of my choice of Thursday night activity.

I should have known she would be skeptical. Of course, i already know her and if i had thought back, i would have realized that this type of conversation would really stretch her theologically and spiritually. But, she is my friend. And she is a bit of a hero for me. She has been involved in missions work across the world for many years. She knows what it means to love and meet people where they are in their life and to nurture them to faith in Christ.

So, i was surprised when after hearing the whole story she asked this question: “Are there any mosques in town?”

“Like Muslim Mosques?” I replied. “I know there is at least one in Seattle that i’m familiar with.”

“Great,” she said. “Here’s what we are gonna do. We are all gonna write letters to the mosque and tell them about this gay bath house. And i guarantee you, in two weeks they’ll have bombed the place.”

WHAT??? I’m not sure if i actually was able to get out any intelligible words at this point. I was completely dumbfounded. I wasn’t even sure i had heard her right. Maybe i had just misunderstood.

“But…that isn’t the only bath house,” I offered, hoping that somehow she would clarify.

“Well, then we’ll tell them about all of them. Trust me. They’ll deal with the problem.”

Now, i’d like to stop here for a second and explain a few things. First of all, i don’t really think that if we wrote any letters of the sort to the local mosque in Seattle that this kind of “solution” would actually happen. Not every Muslim, and certainly not the ones i have been around in this area, actually consider “bombing” a legitimate solution to anything. And i’m fairly certain that a large portion, if not all of them, may be very offended by even the suggestion being offered here. And in that sense, i’m offended with them.

Secondly, i find it very ironic that people who justify the use of war against Muslim extremists who employ this sort of tactic, would then find it in some way divinely acceptable to use these same terrorist tactics to promote their own agenda or sense of moral decency. In a very scary way, the lines between militant Islam and militant Christianity become about the same thing.

Friedrich Nietzsche once said: “Be careful in pursuing the monster that you do not become the monster yourself.”

Sadly, I think a lot the “Christian” world could be accused of this latter atrocity today. We have become too blood-thirsty. Too eager for the fight. The intense (and almost naive) backing of the United States war in Iraq and Afghanistan by many “Christians,” alone, suggests that this danger is alive and well.

And as all this is going on in my head, i realize that i have to say something. Although no physical bombs have actually gone off, a large verbal bomb has just been detonated in the room.

“But, i don’t want anybody to blow up the bath house . . . and besides, i don’t think Jesus is going to allow me to do that.”

After a lot more discussion, my friend seemed to settle down. In fact, at one point she even retreated to a position of “oh, i was just joking.” The reason i’m writing this, though, is because i don’t think she was.

And so, what do you do? What do you do when your friend, that has made of life of loving people not like her, displays that type of bigotry and hate? What do you do when mega-church pastors around you seem to demonstrate the exact opposite of the love of Christ they say they represent?

You see, i learned in the bath house that i am called to love everyone. I’m called even to love the most diabolically oppressed men who throw away their lives to an addiction. I’m called to love even the people that everyone else (religious or otherwise) write off as garbage or as a social disease. I’m called to love the people that go to the gay bath house. I’m even called to love the people that own it and make me most angry by feeding these hopeless people’s addiction and even making money off of it.

But, would Jesus bomb the bath house? Absolutely not. He calls me to love the people there, not to destroy them.

But, here’s what i learned from my friend that night. Not only does Jesus call me to love the guys at the bathhouse. He calls me to love my friend too.

You see, i believe she is dead wrong. I believe the Mega-pastor is dead wrong. But, if I’m to be a consistent lover of God, I’m called to love them too. And in some ways, it is easier for me to extend my love to those in the bath house than to those in God’s house.

So, I may call them to conviction. I may be critical of their response to others. I may even have to challenge their assumptions of how big God’s grace really is. But, i am not allowed to treat them with any less love than God does.

My friend may not be right. She may not be living a lifestyle (without ultimate love) that i condone. But, in those ways, is she really so different than my new friends at the bath house? And if i’m called to love them, certainly i am called to love her.

I think i’ve written about all i can on this topic for now. It is interesting to me that many more people have read this blog and left comments about this particular topic than any i have written. Obviously, this is a sensitive and important issue for many of us.

But, i have been encouraged this past week as i have read your comments and responses. If nothing else, it reminds me that there are many people that follow Christ today that are desiring to show love to ALL people. And if that is the case, then maybe there is a great deal of hope for the world.

So here is my prayer…

God, bless my friends at the bath house. May they be free from sexual oppression and may they find ultimate peace and fulfillment in You.

God, bless my Christians friends that don’t show love like they should. May they experience Your love to an even greater degree and may that love shape them into greater lovers of You and Your people.

Amen.

Mega-pastors can be Mega-wrong

Every week, I look forward to one major event:  The Office on NBC.   Seriously.   I could watch Dwight Schroot talk about his beet farm all night long.   And for a few moments on Thursday night what happens in Scranton, NJ is the most important part of my world.

But on this Thursday night, during a commercial break, the local NBC news affiliate ran a teaser headline for the 11’oclock news that had me more intrigued than a Michael Scott office policy meeting.

“Mega Church Pastor Protests High School Students.”

Now, headlines like that tend to catch my eye. So, I tuned into the local Seattle newschannel website to read up on what it was all about (after “The Office” was over, obviously).

The basic story was that each year, high schools in the Seattle area (and probably elsewhere) celebrate a day called “day of silence.” It is an event sponsored by an all student led group—the “gay/straight alliance”—that encourages students to not talk all day in order to bring awareness to and solidarity with potentially gay students among them that are treated poorly, made fun of and often don’t have a credible voice.

A local mega-church pastor, who lived in the community of one such high school, decided to organize a protest of the event. So, in front of many news cameras, he called for 1,000 members of his church and other Christians to come down and picket and protest outside of the school for the whole day, chanting their anti-gay views and “correcting” the sin of a few through the personalized and compassionate forum of a billboard sign.

Now, in one sense, i realize that “day of silence” probably has a pro-gay agenda to it. But, as i read the article, i couldn’t help but wonder, “what is so wrong about not wanting gay students to be made fun of, physically abused or emotionally taunted?” In that regard, as a follower of Christ, i whole heartedly agree with the sentiment of the day. And on any level, what does picketing a bunch of high schoolers really accomplish?

My problem was i had just come home from sitting inside a very promiscous gay bath house in Seattle, where i had been sitting with my friend Rick handing out condoms and information to everyone who walked in. We didn’t personally know any of the guys that came in that night. We didn’t have any signs. We weren’t chanting anything. We simply handed out latex.

[see my previous two blog posts for the whole story]

And as i sat at home reading the news story, the dichotomy of events perplexed me. On the one hand there was a mega church pastor that many people know, calling for Christians to protest teenagers attempting to humanize homosexual people that are often treated otherwise. And on the other hand, there was an everyday Christian that nobody knows, living with AIDS, sitting in a place most don’t know about and would never want to go to, handing out medical prevention (though not perfect) to oppressed adult addicts.

Both men agree homosexuality is not God’s ideal. The issue isn’t the morality of the lifestyle, but of the morality of our response. And because morality is a fuzzy term, let me define it this way. At issue is not whether Jesus approves of homosexuality as God’s ideal, but how Jesus would respond to people that are homosexual.

And in this case, the Mega-Pastor is Mega-WRONG. What the MP (mega-pastor) fails to realize is that protest without relationship is simply verbal violence. What the MP doesn’t understand is that compassion for people who don’t agree with you is “loving your neighbor as yourself.” What the MP has mistakenly accepted is that if you yell loud enough Jesus’ voice will be heard, when Jesus himself yells only at the religious pharisees and whispers grace to the sinner.

And what this reminds me is that, apparently, you can have everything RIGHT in your theology, but not be RIGHT. You can worship God in all the RIGHT ways, but not be RIGHT.

And as far as i can tell, Jesus never organized a protest of anything (unless you count his little tirade against the religious leaders in the temple), he simply went and ate and spent time with people who’s lives missed the mark of God’s ideal, calling them to something more fulfilling. He loved them to “abundant life.” There was no place for protest.

And so, Rick sits in Seattle at a gay bath house. No signs. No chants. He hopes that he is making a difference. Is a condom the answer to the problem? No. The problem is much more complex that what simple latex can fix. There are emotional, spiritual and mental issues that must be addressed. A holistic answer is needed.

But in the vaccuum of that answer, it is the only thing Rick knows to do. And so he does it.

It makes me wish that when people thought of Christians they thought of people like Rick rather than the blow hards that get all the news headlines like our local mega-pastor last week.

It makes me think that if Jesus were here today, he’d probably look more like the average guy, Rick, than the news bite mega-pastor any way.

I often ridicule Christians, mostly because we are such an easy target. But, i really don’t think all Christians are bad. I am one. Or that church is bad. I’m a part of one.

But, what scares me is that there is a vocal minority giving my faith a bad name. No, not my faith, my God. People hear words like they did last week and think that they are God’s sentiment or God’s words. And they never have been. The mega-pastor is simply wrong.

So, here is to you, out-spoken mega-church pastor. I’m pleading with you. Please examine your response to people with the life of Jesus before you speak and act in ways that shame Him and us.

I’ll even keep using the name “Christian,” if you’ll start acting like one.